"We're Doing God's Science"

by Tim Folger

Click for full-size image Houghton first lectured on global warming 40 years ago. Orchard Represents

(Page 2 of 3)

Houghton and his wife, Sheila, live in a renovated farmhouse on a hillside overlooking a broad, calm estuary where the river Dovey empties into Cardigan Bay. The "Aber" in Aberdovey is Welsh for "mouth of the river." Outward Bound, the outdoor education program, began in Aberdovey in 1941. One of the school's original buildings still stands on the hillside below Houghton's home. I spend the night in their guesthouse, once a barn, and I awake in the morning to find a small refrigerator stocked with cereal, fruit, eggs, milk, and orange juice from Cuba with a fair-trade logo on the carton. Houghton's wife, it turns out, owns a small fair-trade shop in a neighboring town.

After breakfast, and before setting off on our hike, Houghton and I talk for a while in a sitting room with sweeping views of the bay and river. Beyond the Dovey, hazy, serried ranks of hills rise over the bay. A light breeze ferries low gray clouds inland from the sea; the tide is coming in, gradually covering the river's sandbars as Houghton talks quietly, almost shyly, about his religious beliefs, and how he sees no need to separate them from his career as a scientist.

"The science we're doing is God's science," he says. "If we find things out about the world, we're finding out about God's universe and the way he runs it, while recognizing that there are many things we don't understand. You wonder how things fit, and sometimes we have to say we don't know. One of the most important statements a scientist can make is 'I don't know.' And one of the most important statements a theologian can make is 'I don't know.' There are so many things we don't know and so many things to find out, which is why it's such an interesting place, the universe."

But there are some things scientists know all too well, and one of them is that the world is growing inexorably warmer. By the end of this century the average global temperature is expected to increase by 2 to 6 degrees centigrade (3.5 to 11 degrees Fahrenheit).

Houghton believes that an increase of 2 degrees centigrade over the preindustrial average is probably inevitable. It's also a number that would be perilous to exceed. "If we get up to 3 degrees, the damage becomes much greater," he says. "The evidence is that 2 degrees is about the limit. Are we running out of time? The answer is yes. If we want to limit the global temperature increase to 2 degrees, the peak in our emission of greenhouse gases has to occur in 2015. We have seven years. Now, is that going to happen? If there is political will, we'll do it."

Houghton stands up and suggests we set out for our hike. So we get into his Prius, a 2001 model, the first year the car was available outside Japan, and drive along the coast for about 20 minutes to a trailhead at Dolgoch Falls, a series of three waterfalls that spill through a wooded ravine near an old narrow-gauge railroad.

As we walk uphill, Houghton talks about his childhood. His father was a school principal in North Wales. His mother taught mathematics. "My father was a very devout Christian man, a Baptist with strong conservative views," he says. "He was very much an anti-evolutionist. He thought it was just completely incompatible with any Christian belief. From an early age that seemed wrong to me. Because if you believe this is God's universe, and science is studying what the universe is all about, then there can't be a conflict."

Houghton attended Oxford on a full scholarship. He was a freshman in 1948, a time when the university was filled with men returning to school after the war. "I was a slightly lost teenager amongst these older men," he says. "But they were very nice chaps, and guided me. I joined a Christian union group, which was a great help in thinking through my faith and in supporting my intuition that religious faith is not incompatible with a scientific outlook."

Houghton gave his first lecture on global warming in 1967, nine years before he became a professor of atmospheric physics at Oxford. At the time only a handful of scientists were studying the effects of carbon dioxide on the atmosphere. Houghton and his colleagues saw the gas's warming effect as an interesting scientific problem, not a nascent threat.

Two developments ended that age of innocence. One was the advent of satellites, which allowed scientists to monitor the entire atmosphere. The second was the development of powerful computers for modeling climate change. "Satellites opened our eyes to a measurement future that we just couldn't have imagined," Houghton says. "We had been getting measurements from aircraft, balloons. Now here was a vehicle going around the world, looking at the whole world twice a day!"

By the 1980s, evidence was mounting that human actions were affecting the climate on a global scale. In 1988, Houghton was invited to co-chair the IPCC's scientific working group. It was while serving on the IPCC, says Houghton, that his religious outlook began to seriously inform his scientific work. "Among the people working on science for the IPCC, there were some I knew to be Christians. We talked about the moral side of climate change too. We prayed that we might succeed in doing an honest job. That was a great solace for me."

Houghton is emphatic that there can be no contradiction between his faith and his work as a scientist. He said, "More and more as I worked on the IPCC reports, I began to examine the consequences of what we in the developed world were doing, and I realized that global warming was something the rich were responsible for. The moral imperative to do something about it is very, very strong. The developed world has to take the first action in reducing greenhouse gas emissions. That part is inescapable."

When the panel issued its second report in 1995, 80 governments had signed off on it. That report reached a cautious conclusion, summarized in one sentence that required more than an hour of haggling before it was finally approved: "The balance of evidence suggests a discernible human influence on climate."

Last year the IPCC released its fourth major report. It concluded that the evidence for global warming was "unequivocal" and that human contributions were "very likely" to blame. It also stated that with immediate action the world could avoid many of the worst consequences.

Continued...

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Comments

  • Steven Earl SALMONY wrote on December 09, 2008, 08:46AM : Flag this comment as inappropriate Flag this comment as inappropriate

    On the need for acknowledging God's science with regard to the human overpopulation of Earth in these early years of Century XXI...........

    Dear Friends of the OnEarth community,

    I want to at least try to gain your quick help. I'm not sure if you've heard, but yesterday the "AWAREness Campaign on the Human Population" submitted an idea for how we think the Obama Administration could change America. It's called "Ideas for Change in America."

    I've submitted an idea and wanted to see if you could vote for it. The title is: Accepting human limits and Earth's limitations. You can read and vote for the idea by clicking on the following link:

    http://www.change.org/ideas/view/accepting_human_limits_and_earths_limit...

    The top 10 ideas are going to be presented to the Obama Administration on Inauguration Day and will be supported by a national lobbying campaign run by Change.org, MySpace, and more than a dozen leading nonprofits after the Inauguration. So each idea has a real chance at becoming policy.

    Thanks.

    Sincerely yours,

    Steve

    Steven Earl Salmony
    AWAREness Campaign on the Human Population,
    established 2001
    http://sustainabilityscience.org/content.html?contentid=1176

  • Keith Petersen wrote on December 12, 2008, 04:15PM : Flag this comment as inappropriate Flag this comment as inappropriate

    I'm pleased that you've featured Houghton in the issue. It's one more piece of evidence showing Christian evangelicals need not be opposed to scientific inquiry. Very fit of us fit the negative stereotypes. It's frustrating that all too often the "Christians" who make the most noise are the most ignorant and foolish.

    I was also touched by the setting of the article. I spent a semester in Wales and have been to most of the places mentioned. Thank you!

  • Rev. Phil Manke wrote on December 29, 2008, 11:53AM : Flag this comment as inappropriate Flag this comment as inappropriate

    Faith will indeed see us through. Our knowing of how the mind works is still an intensely interesting and contested frontier. I offer this for your consideration.:
    We each have a mind given us by the Love that created us; call it God or whatever. God is NOT a jealous God. What is all powerful and truthful needs not our petty emotion to be as it is. We have written many meanings on the face of truth. Organized religion has not necessarily helped in this regard.
    We each also have a mindset we made. That is the ego. The egos goal is suffering and death and its defense is in studying itself and sophistication of all it knows, and it's defense is required daily to ensure it will survive in spite of your true mind, that remains with you. Ego will offer any solution, provided that it will not work.
    Faith in your true mind is simple, but it seems difficult because it requires letting go of, or undoing the complexity of obstruction we made to hide it. The ego fights the undoing savagely because undergoing it means its death, and the corpses of many people have been piled up to defend this construct. It is based in illusion, and knows it, but also knows it must keep you from realizing this simple point. Seeing is a choice. See only Love in all beings and the ego will disappear. Seeing love is an inner realization reflected outward. Seeing with fear is what the ego wants for you because it means your death, even though it will die as well. This is the classic conundrum the ego hides from your awareness, and is why it is insane in all it sees.
    This is not religion. It is simple mind truth.
    Eternal life is granted in the vision of one mind, shared by all.

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